top of page

This year, history has unfolded at Ayodhya with the consecration of the Rama Mandir and the world is buzzing with the discussions on Lord Rama and his existence on Earth. This seems like the right time to also talk about an ancient art form associated with Lord Rama and his wedding, the Mithila Painting.

 

The Mithila Painting doesn’t need an introduction to those living in Bihar but we certainly want to write more and blog more about it for the world to be acquainted, understand and also embrace the art. Also known as Madhubani painting, this art form is just one of the several art forms that have been practised in India since ancient times but have also seen a downfall because of lack of patronage and technology and digitisation coming to the forefront. So, there is a pressing need to spread the message about the beauty and significance of this painting, and what better time than this when the world is showing its curiosity and also acceptance of Lord Rama - Sita - Ramayana and they don’t remain mythological any more!

 

Madhubani painting is an ancient art form that originated in the Mithila region of India and Nepal, and is named after a town in Bihar known as Madhubani. The region was then ruled by King Janaka, father of Sita in Treta Yuga. The references of Mithila painting, also known as Madhubani painting are found in the epic Ramayana, where it is mentioned that King Janaka, the father of asked his kingdom to decorate the town for the wedding of Sita and Lord Rama with intricate paintings, thus establishing a tradition of mural art in the region. Also the paintings were used to capture the memorable moments of the marriage of the princess Sita and prince Rama. Later, it became a ritual to cover particular occasions such as birth, marriage and festivals such as Holi, Kali Puja, Durga Pooja and more! Each stroke in Madhubani painting tells a story, carrying with it the essence of tradition and spirituality. From auspicious symbols like lotus flowers and peacocks to intricate geometric patterns, every detail in Madhubani art reflects a deep connection to nature and the divine.

 

The art was traditionally practised by the women in this region, and they used their own fingers, twigs, matchsticks or even nib pens to create them. Natural dyes and pigments were used to create the paint. The women of the region also made sure to pass down the art of painting to women down the generations and that’s how the knowledge of this art has still been preserved in the Madhubani and adjoining areas in Bihar. This art form is deeply intertwined with the cultural and social fabric of the Mithila region. It served as a means of expression for women, allowing them to depict their thoughts, emotions, and stories through vibrant colours and intricate patterns.

 

 In current times also, there are many institutions, groups and individuals striving to preserve this art form. It continues to thrive as a symbol of India's rich cultural heritage, captivating art lovers with its timeless beauty and intricate storytelling. Hence, as a brand we have taken the responsibility to spread the message about this art form, employ women from rural India who are skilled at it and also promote it globally.






India is a land of art and creativity, in terms of colours, fabrics and art forms. Many art forms like Ajrakh, Warli, and Madhubani originated in India since the Indus Valley Civilisation, about 2500-3000 years ago. Millions of artisans from innumerable villages across India are devoted to these art forms as their main livelihood. The legacy of these ancient art forms transcends time, embodying the essence of a civilisation steeped in creativity, spirituality and cultural diversity. Though these art forms continue to enchant audiences worldwide, they witnessed a gradual decline over the centuries, mainly owing to globalisation.

 

Growing up in a country where women adorn garments that display these art forms, I was deeply inspired to make an attempt to revive them in my own ways. I personally feel, like many others, that they are a testament to the enduring beauty and significance of India's artistic heritage. Hence, when I founded Urbane Essence, I wanted to start a movement - a movement to revive these dying art forms…to prevent the gradual erosion of traditional artistic practices! Ajrakh painting, Madhubani painting, Warli painting and Kalamkari painting are a few art forms on our priority list.

 

Keep it for the day!

Ajrakh painting originated in the Sindh region of Indus Valley Civilization around 2500-3000 BC. Indus river played an important resource for washing fabric and sustenance of raw materials like indigo dye and cotton, available in copious amounts along the river. The Khatris of Sindh were majorly involved in Ajrakh painting. When they migrated to Gujarat, the influence of Ajrakh painting reached all of Gujarat and Rajasthan. Ajrakh is bold, geometric and denotes the slow, painstaking process in which the artisan proceeds step-wise. He prints one colour of a design and washes the cloth till he gets the colour right before printing the next colour. So the process means Aaj ke din rakh or ‘keep it for the day’, till the colour fastens. In other words: don’t be in a tearing hurry like the modern world! Despite its rich legacy, Ajrakh faced challenges due to the time-consuming nature of the craft, the scarcity of natural resources for dyes, and competition from cheaper, mass-produced textiles.

 

Nevertheless, Ajrakh painting continues as a testament to the exquisite craftsmanship, intricate designs, and cultural heritage of Gujarat.

 

Painting Africa in Mithila colours!

Madhubani painting originated in my mother’s hometown, Madhubani, in the Mithila region of Bihar and Nepal, where goddess Sita was born. Traditionally, painting was one of the skills that was passed down from generation to generation in families in Mithila mainly by women. One can find some of the initial references to this beautiful art form in Hindu epics like Ramayana - when King Janaka, father of Sita, asked the best painters in his kingdom to create a Madhubani painting history for his beloved daughter’s wedding.

 

Paintings from Mithila mostly depict people and their association with nature and scenes and deities from the ancient epics. Natural objects like the sun, the moon, and religious plants like tulsi (holy basil) are also widely painted, along with scenes from the royal court and social events. Madhubani paintings are usually a reflection on rituals or occasions, such as birth or marriage, and festivals such as Holi, Kali Puja and Surya Shasti.

 

With changing economic dynamics, modernization, and the shift towards alternative sources of income, the younger generation may not always see art as a viable means of sustaining themselves economically and this led to its decline in the last few centuries. The increased commercialization of Madhubani paintings has led to a dilution of its authenticity and quality. Mass production and replication of designs for commercial purposes have often compromised the originality and essence of this art form. However, till date, Madhubani is one of the most celebrated forms of painting globally.

 

At Urbane Essence, we introduced the concept of African animals in Madhubani style of painting. This is the first time in the history of Madhubani painting that you can see a fusion of Africa and Bihar in this art form. An artist requires one month, if not more, to paint one such saree.

 

One with Wari, one with wildlife!

Warli paintings can be easily spotted around us due to their unique colour scheme and patterns. They are white/black coloured human stick figures drawn on red/brown backgrounds. The painting's most significant feature is that it represents daily life rather than legendary figures or Gods. The art form is so earthy and adaptable that it can add elegance to a rural mud cottage while also make a five-star hotel lobby look opulent.

India has a long history of folk arts, preserved by the local tribes living in various corners of different states. Warli art is similar to prehistoric cave paintings, and the roots of Warli may be traced back to 2500 to 3000 BCE, based on the book 'Painted World of the Warli' by Yashodhara Dalmia. These paintings motivated tribals to do good deeds and live harmonious lives. According to Warli, wildlife and men should live in harmony. In this painting style, this idea and concept are bold and obvious. Like every ritual painting, festivals and dances are the important elements in Warli painting too. One of the main elements of any Warli artwork is the Tarpa dance, with both men and women surrounding Tarpa players with hands entwined.

We encourage you to drape the ancient Indian garment with Warli art. Not only will this make you feel like you are embracing an entire civilisation but also reflecting on the tribe's approach to life. This art form will make you feel more connected to nature and respect wildlife as well.


Draping the Tree of Life!

Kalamkari painting originated several hundred years ago in what is now Andhra Pradesh and Telangana.Musicians and painters, known as chitrakars, moved from village to tell the village dwellers the stories of Hindu mythology. They illustrated their accounts using large bolts of canvas painted on the spot with simple means and dyes extracted from plants. Kalamkari paintings were also used to portray scenes from sacred texts such as the Mahabharata, Ramayana and Bhagavatam. These paintings were often displayed as decorative backdrops in temples, depicting the stories of deities. Deriving its name from the word ‘kalam,’ which means pen, ‘Kalamkari’ refers to a particular, intricate style of hand-painting onto cloth. The Tree of Life is one especially popular Kalamkari motif — deeply rooted while growing towards the sky, it connects the heavens, earth and underworld. It is also a symbol of nourishment, with many animals feeding on its leaves, living in its branches and enjoying its shade. Peacocks, tigers and deer also frequently appear in these paintings.

 

As modern influences penetrate deeper into society, these traditional art forms face challenges in adapting to contemporary tastes and preferences. Younger generations find it challenging to connect with an art form rooted in age-old traditions and may not view it as relevant to their lives. Limited exposure and access to markets, especially for rural artisans, pose significant challenges. Lack of awareness among consumers about the intricacies and cultural significance of these paintings also hampers their demand and appreciation on a wider scale. The absence of proper infrastructure, including training facilities and institutions that can impart traditional skills and techniques, limits the scope for nurturing and passing down this art form to newer generations.

 

I hope you will join me in my effort to revive these art forms. It cannot be done by one person! Together, I believe we can, and we will, bring more Indian art forms on global platforms!

As India celebrates a long season of festivity, let us look closely at yet another grand festival – Diwali! India is decked up in beautiful lights and colors during the span of 5 days. As we gear up for our Diwali, let us closely look at the Indian traditions and trace back their roots.

The 5-day extravaganza starts with Dhanteras, the worship of Dhanvantari, considered the god of Ayurveda. According to mythology, when the devas and asuras performed the Samudra Manthana for the divine nectar of immortality, Dhanvantari emerged carrying a jar of the elixir on the day of Dhanteras. The occasion has now become synonymous to buying precious metals like gold, silver, diamond or other metals. In the evening the house is lit with beautiful diyas. The main entrance is decorated with colorful lanterns and rangoli to welcome Lakshmi, the goddess of wealth and prosperity. As it is the first day of Diwali, this day can be celebrated by wearing a bright colored Kantha stitch saree made of beautiful patterns of diya and flowers. Pair with a set of terracotta jewellery to finish the look.

The next day marks Naraka Chaturdashi or Choti Diwali. Folklore says that Lord Krishna killed the demon Narakasur on this day, freeing the world from terror. The god of death, Yama, is worshipped on this day by lighting a lamp which is believed to protect one from the sufferings of Naraka (hell). On this day, people massage themselves with essential oil to alleviate fatigue. This evening is marked by customary visits to friends and family with an exchange of gifts and sweets. As we plan for house parties and get togethers, it is time to bring out our gorgeous Madhubani painted on Tussar silk Sarees. You can also choose from our array of Raw silk sarees. Choose darker shades of green, blue and brown. Pair with costume jewellery and contrasting blouse to glam up your look!

The third day culminates into Diwali. Its significance traces back to several mythological events. It is believed to be the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana signifying the triumph of good over evil. Another tradition is to celebrate the victory of Lord Krishna over Narakasur who he killed the day prior. In Bengal, the day is associated with worshipping Goddess Kali, who symbolises the victory of good over evil. She is worshipped at night with tantric rites and mantras. She is offered red hibiscus flowers, sweets, rice, lentils and often alcohol. Goats are ritually sacrificed on this day and offered to Kali. It is prescribed that a worshipper should meditate throughout the night until dawn. As this day is the most important, wear a beautiful South Silk Saree or a Jamdani Saree. As people light numerous diyas and play with fireworks all around, it is advisable to wear cotton sarees to avoid mishaps. A red or maroon Bengal khadi or tant saree would definitely accentuate your look. Tie a hibiscus flower in your hair. Kundan or Pearl jewellery can match best with the Saree.

Govardhan puja is celebrated on the 4th day as a mark of gratitude to Lord Krishna. The day commemorates the incident in the Bhagavata Purana when Lord Krishna lifted Govardhan Hill to provide the villagers of Vrindavan shelter from torrential rains induced by Indra. The incident symbolizes that God offers protection to true devotees. This day is also celebrated with diyas and rangolis as well as delicious food and mithai. Adorn a beautiful Temple fabric or a Jaipuri saree in bright colors like yellow, green or pink.

Finally, the 5th day marks Bhai Dooj or Bhai Phonta, a day to celebrate the bond between a brother and sister. The ceremony is marked with many rituals along with a grand feast arranged for the brothers. As you gear up for making the day special for your brothers, deck yourselves in a beautiful purple or pink Balucheri saree. Pair with an antique jewellery set to complete the look.

Head over to our collection to choose your Sarees and get ready for the festival of lights, glamour, togetherness and beautiful Sarees!




bottom of page